also see: John M. MacGregor's The
Discovery of the Art of the Insane, pp.38-44.
also see: Géricault's Monomania
of Envy
also see: Géricault's Woman
with Gambling Mania
In 1864 the Belgian artist Antoine Wiertz was able
to portray 'hunger,
madness and crime' as a comment on the social origin of insanity. The
mad mother is depicted here as an infanticide driven to cannibalism because
society has abandoned her. Her petition for contribution lies on the floor
of her hut. She grins inappropriately while butchering her infant. This
almost surreal scene is a statement about the relationship between a meaningful
role in a caring society and the neglect which leads to death and madness.
Abandonment and madness are still represented by the opening in the roof
of the hut through which can be seen the bare, bifurcated branch so long
associated with madness [Gilman,
1982, 209].
Based on the sixteenth century drawing by Pieter Breughel the Elder of the pilgrimage of the madmen to Molenbeek, Henricus Hondius created a series of engravings, two of which show the possessed in classic positions, heads thrown back, arms and legs no longer under their control being helped by warders [Gilman, 1982, 31-3].
A Hondius engraving based on Breughel's drawing.
Another Hondius engraving based on Breughel's drawing.
In 1854 Paul Gauchet, a young and influential
psychiatrist at the Salpêtrière, invited his artist friend
Amand Gautier to sketch the inmates to capture their gesture, position
and expression. The
Madwomen of the Salpêtrière depicted representative
cases of dementia, lunacy, mania, imbecility and hallucination. The original
Gautier painting was exhibited in the 1857 salon in Paris but later destroyed
during the Franco-Prussian war [Gilman,
1982, 141].
The painting also known in English as 'Pinel
Delivering the Insane,' by Tony Robert-Fleury [1837-1912] adorns the
entrance to the Charcot Library at the Salpêtrière, where
it was inaugurated in 1878. In contrast to its counterpart at Bicêtre,
this painting has historic veracity. Pinel did order the chains removed
at the Salpêtrière. Furthermore the woman standing behind
the patient, whose restraints are being unlocked, is unquestionably Marguerite
Pussin, who had been supervisor of the mentally ill women since 1802. Her
husband Jean Baptiste Pussin, holds the keys to the patient's shackles
[Weiner,
1994, 242].